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Excerpt: How man was made holy by God, so as to be happy in the enjoyment of God. Anselm: It ought not to be disputed that rational nature was made holy by God, in order to be happy in enjoying Him. For to this end is it rational, in order to discern justice and injustice, good and evil, and between the greater and the lesser good. Otherwise it was made rational in vain. But God made it not rational in vain. Wherefore, doubtless, it was made rational for this end. In like manner is it proved that the intelligent creature received the power of discernment for this purpose, that he might hate and shun evil, and love and choose good, and especially the greater good. For else in vain would God have given him that power of discernment, since mans discretion would be useless unless he loved and avoided according to it. But it does not befit God to give such power in vain. It is, therefore, established that rational nature was created for this end, viz., to love and choose the highest good supremely, for its own sake and nothing else; for if the highest good were chosen for any other reason, then something else and not itself would be the thing loved. But intelligent nature cannot fulfil this purpose without being holy. Therefore that it might not in vain be made rational, it was made, in order to fulfil this purpose, both rational and holy. Now, if it was made holy in order to choose and love the highest good, then it was made such in order to follow sometimes what it loved and chose, or else it was not. But if it were not made holy for this end, that it might follow what it loves and chooses, then in vain was it made to love and choose holiness; and there can be no reason why it should be ever bound to follow holiness. Therefore, as long as it will be holy in loving and choosing the supreme good, for which it was made, it will be miserable; because it will be impotent despite of its will, inasmuch as it does not have what it desires. But this is utterly absurd. Wherefore rational nature was made holy, in order to be happy in enjoying the supreme good, which is God. Therefore man, whose nature is rational, was made holy for this end, that he might be happy in enjoying God. Psalms (Latin) - Esoteric Archives 1:1 beatus vir qui non abiit in consilio impiorum et in via peccatorum non stetit et in cathedra pestilentiae non sedit 1:2 sed in lege Domini voluntas eius et in Tertullian: Apologeticum Latin text of the Apologeticum of Tertullianus edited by F Oehler revised by TRGlover for the Loeb edition Satisfaction theory of the atonement Theopedia The Satisfaction (or Commercial) theory of the atonement was formulated by the medieval theologian Anselm of Canterbury (1033-1109) in his book Cur Deus Homo (lit FEUERBACH - filosoficonet Se lessere umano per luomo lessere sommo anche nella pratica la legge prima e suprema sar lamore delluomo per luomo "Homo homini deus est Saint Anselm of Canterbury archbishop and philosopher Saint Anselm of Canterbury (born 1033/34 Aosta Lombardydied April 21 1109 possibly at Canterbury Kent England feast day April 21) Italian-born theologian Ars Notoria: the Notory Art of Solomon - Esoteric Archives Ars Notoria: THE NOTORY ART OF SOLOMON Shewing the CABALISTICAL KEY Of : Magical Operations The liberal Sciences Divine Revelation and The Art of Memory Anselm of Canterbury - Wikipedia Anselm of Canterbury (c 1033 21 April 1109) was a Benedictine monk abbot philosopher and theologian of the Catholic Church who held the office of archbishop Latin Phrases Latin Quotes Latin Mottos and Latin Maxims Over 1900 Latin Phrases Latin Quotes Latin Mottos and Latin Maxims with English Translations Est modus in rebus There is a middle ground in things CATHOLIC ENCYCLOPEDIA: St Anselm Long biographical article on St Anselm monk abbot philosopher theologian Archbishop of Canterbury Doctor of the Church Mottoes and their meanings - Araltas Below is a list of mottoes and phrase in various languages (Latin French Welsh Irish etc) and their English translations Hint: Rather than wade through the
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